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The Jewelry Coach Education Website. Pages Liked by This Page. Love What Matters. SoulCal Chels. The poor fellow, after this brutal reception, did not know which way to turn. Hungry, scantily clad, shivering with cold, his legs could scarcely carry him along.
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He had not the heart to go home, with nothing for the children, so he went towards the mountain forest. But all he found there were some wild pears that had fallen to the ground. He had to content himself with eating these, though they set his teeth on edge. But what was he to do to warm himself, for the east wind with its chill blast pierced him through and through. There is neither food nor fire, and my brother has driven me from his door.
He stopped for a moment, but then said to himself, "What have I to lose? Why should I fear? God is with me. I am very poor, no one cares for me, I have not even a fire in my cottage; will you let me warm myself at yours? But he dared not speak while they were silent. What astonished him most was that they changed seats one after another, and in such a way that each one passed round the fire and came back to his own place. When he drew near the fire an old man with long white beard and bald head arose from the flames and spoke to him thus: "Man, waste not thy life here; return to thy cottage, work, and live honestly.
Take as many embers as thou wilt, we have more than we need. Then the twelve filled a large sack with embers, and, putting it on the poor man's shoulders, advised him to hasten home. Humbly thanking them, he set off. As he went he wondered why the embers did not feel hot, and why they should weigh no more than a sack of paper.
He was thankful that he should be able to have a fire, but imagine his astonishment when on arriving home he found the sack to contain as many gold pieces as there had been embers; he almost went out of his mind with joy at the possession of so much money. With all his heart he thanked those who had been so ready to help him in his need. He was now rich, and rejoiced to be able to provide for his family. Being curious to find out how many gold pieces there were, and not knowing how to count, he sent his wife to his rich brother for the loan of a quart measure.
This time the brother was in a better temper, so he lent what was asked of him, but said mockingly, "What can such beggars as you have to measure?
The trick succeeded, for on getting it back he found a piece of gold sticking to it. Filled with astonishment, he could only suppose his brother had joined a band of robbers; so he hurried to his brother's cottage, and threatened to bring him before the Justice of the Peace if he did not confess where the gold came from. The poor man was troubled, and, dreading to offend his brother, told the story of his journey to the Crystal Mountain. Now the elder brother had plenty of money for himself, yet he was envious of the brother's good fortune, and be came greatly displeased when he found that his brother won every one's esteem by the good use he made of his wealth.
At last he determined to visit the Crystal Mountain himself. Upon reaching the Crystal Mountain he found the twelve seated round the fire as before, and thus addressed them: "I beg of you, good people, to let me warm myself, for it is bitterly cold, and I am poor and homeless. Well dost thou deserve thy punishment.
Meanwhile the twelve changed places one after another, each at last returning to his own seat. Then from the midst of the flames arose the white-bearded old man and spoke thus sternly to the rich man: "Woe unto the wilful! Thy brother is virtuous, therefore have I blessed him. As for thee, thou art wicked, and so shall not escape our vengeance. The first seized the unfortunate man, struck him, and passed him on to the second; the second also struck him and passed him on to the third; and so did they all in their turn, until he was given up to the old man, who disappeared with him into the fire.
Days, weeks, months went by, but the rich man never returned, and none knew what had become of him. I think, between you and me, the younger brother had his suspicions but he very wisely kept them to himself. Dummburg Castle Germany With dread the wanderer approaches the ruins of the Dummburg. Terror seizes him if night overtakes him in its vicinity; for when the sun goes down and he treads on the site of the castle, he hears from beneath hollow moans and the clank of chains. At midnight he sees in the moonlight the spectres of knights of former days, who ruled the land with an iron sceptre.
In solemn procession twelve tall white figures rise from amid the rocky fragments, bearing a large open coffin, which they place on the top of the hill, and then vanish. The skulls also move about, that lie scattered under the rock. For many years the Dummburg was the abode of robbers, who slew the passing travellers and merchants, whom they perceived on the road from Leipsig [Leipzig] to Brunswick [Braunschweig], and heaped together the treasures of the plundered churches and the surrounding country, which they concealed in subterranean caverns.
Deep wells were choked up with their murdered victims; and in the frightful castle-dungeon, many miserable beings perished by the slower death of hunger. Long did this lurking-place of banditti continue undiscovered. At length the vengeance of the confederated princes reached them.
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The hoards of gold, silver, and precious stones still remain piled up in the ruined cellars and vaults of the Dummburg; but it is seldom granted to the wanderer to find the doors, even if here and there he may discover ruined entrances. Spectres in the form of monks, and also living monks, are often seen descending into the rock.
A poor wood-cutter, who was about to fell a beech at the back of the scattered ruins, seeing a monk approach slowly through the forest, hid himself behind a tree. The monk passed by, and went among the rocks. The wood-cutter stole cautiously after him, and saw that he stopped at a small door, which had never been discovered by any of the villagers. The monk knocked gently and cried: "Little door, open!
Trembling in every limb, the wood-cutter marked the crooked path with twigs and heaps of stones. But from that time he could neither eat nor drink, nor sleep, so anxious was he to know what was contained in the cellars to which this wonderful door gave entrance. The following Saturday evening he fasted, and on the Sunday, rising with the sun, he took his rosary and proceeded to the rock.
He now stood before the door, and his teeth chattered with fear, as he expected to see a spectre in the form of a monk -- but no spectre appeared.
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Trembling he approached the door; he listened long and heard nothing. In the anxiety of his heart he prayed to all the saints and to the Virgin, and then, without reflecting, tapped on the door, at the same time saying in a low tremulous voice: "Little door, open! He entered tottering, and found that it led into a spacious and rather light vault. With fear he now walked forward, and found large open vessels and sacks full of old dollars and fine guilders, together with heavy gold pieces.
Here were also many beautiful caskets filled with jewels and pearls, costly shrines, and decorated images of saints, which lay about or stood on tables of silver in the corners of the vault. The wood-cutter crossed himself, and wished himself a thousand miles from the enchanted spot, yet could not withstand the desire of taking some of the useless treasures, to enable him to clothe his wife and eight children more comfortably, as they had long been in rags. Shuddering, and with averted eyes, he stretched out his hand towards the sack that stood nearest to him, and took out a few guilders.
Feeling now somewhat more composed, with less tremor and half closing his eyes he then took a few dollars, also a handful or two of the small copper coins, and again crossing himself, tottered back to the door. As everything about him seemed to whirl round, he could scarcely stammer out: "Little door, open! In a livelier and louder voice he now cried out: "Little door, shut! He ran home with the utmost speed, but uttered not a syllable about the treasures he had found; then went into the conventual church and offered up, for the church and for the poor, two-tenths of all that he had taken in the vault.
The next day he went to the town, and bought some clothes for his wife and children. He had, he said, found an old dollar and a few guilders under the roots of the beech that he had felled. The following Sunday he went with firmer steps to the door in the rock, did as he had done the first time, and supplied himself better than on the former occasion; still with moderation and discretion.
And he went on the third Sunday, and filled his pockets as before. He was now in his own estimation a rich man, but what could he do with his riches? He gave to the church and to the poor two-tenths of all he had, the rest he resolved to bury in his cellar, and from time to time fetch some as he required it. Yet he could not resist the desire first to measure his money; for as to counting it, that was an art he had never learned.
He accordingly went to his neighbour, a very rich man, but who starved himself in the midst of his wealth. He hoarded up corn, deprived the labourer of his hire, extorted from the widow and orphan, and lent money on pledges. He had no children. From this man the wood-cutter borrowed a measure, measured his money, buried it, and returned the measure to its owner.
The measure had some long cracks in it, through which the corn-dealer, when selling to the poor labourer, always shook some grains back to his own heap. In one of these cracks two or three of the small copper coins had lodged, which the wood-cutter, in throwing out the money, had not observed. But they did not so easily escape the vulture-eyes of his rich neighbour. He went in search of the wood-cutter, and asked him what he had been measuring.
The usurer shook his head, and showed him the copper coins, threatened him with the law, the torture, and, lastly, promised to give him all he could possibly wish for, if he would tell him the truth. Thus he extorted the secret out of the poor man, and learned from him the powerful words. The whole week the rich usurer employed in forming plans how he might at once get possession of all the treasures in the vault, as well as of those he thought might be concealed in the neighbouring vaults, or buried under the earth.
He reckoned beforehand, that if he could get together all this money, he could by degrees, either purchase at a cheap rate from his neighbours, or extort from them. It did not please the wood-cutter that his evil-disposed neighbour should visit the castle-vaults.
He prayed him to desist from his purpose, and represented to him the fate of many luckless treasure-seekers. But who ever held back a miser from an open sack of gold? By threats and entreaties the wood-cutter was at length prevailed on to accompany him to the door; he was only to receive the sacks, which the miser would himself drag out, and conceal them among the bushes.
For this service he was to have the half of all the treasure, and the church a tenth; all the poor also in the village should be newly clothed. So spake the usurer. In his heart he had resolved, when he no longer required his aid, to throw the wood-cutter headlong into a deep well which was near the castle, to give nothing to the poor, and to the church only a few copper coins. The following Sunday the extortioner, accompanied by the wood-cutter, set off before sunrise to the Dummburg. On his shoulder he carried a sack, which contained three bushels, into which he put twenty smaller ones, and in his hand a spade and a large axe.
The wood-cutter warned him most strongly against covetousness, but in vain; he recommended him to offer up prayers to the saints for protection, but he would not. Muttering and gnashing his teeth, he walked on. They now arrived at the door. The wood-cutter, who did not feel very easy in the affair, but was held back by the fear of the torture, stood at some distance to receive the sacks. The door then opened, and he entered. While there are ardent viewers of reality TV, researchers and other scholars disapprove them, and claim that the world would have been in a better place.
Reality TV shows, especially in America, are extremely profitable to media owners, and this has increased their popularity in the recent years. The main target audience for these shows are teenagers and women, who spend a lot of time discussing. When people turn on their televisions at home or they are watching television somewhere else, they will possibly find a reality show somewhere. Reality television shows have been on television for numerous years and are changing.
Although reality television is wildly entertaining and popular, many young teens and adults look up to their favorite reality show actors and their lavish lifestyles and overdramatic antics. People who watch reality television regularly have different expectations and views.
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After watching reality shows like this, it leaves people craving the next episode of the next week. The specific points of this argument.
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Reality television has several sub-genres such as talent contests, reality news, makeover shows, and even some law enforcement programs. However, the genres that portray women in the most negative way followed by an enormous amount of stereotypes are dating shows and documentary or lifestyle series. The different styles and format. The reality show phenomenon Have you ever wondered what attracts millions of Americans each week to watch this cultural phenomenon know as reality television? It first started in when Allen Funt created a TV series called Candid Camera, this is the first known reality television show series.
Big Brother was one of the first successful and most viewed reality television. When we feel pressure to provide the display, the producer will make money, this is how the process works, to assess the social structure in the media are suitable.