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It would be foolish for me to speak in a language the people do not understand if I can speak in a language they can understand. If I can speak to them in a language they can understand then I can speak to them by revelation, knowledge, prophesying, and doctrine. If I speak to them in a language they do not understand then I can not do this.

If we fail to speak with words that are easily understandable, then we, as soldiers of Jesus Christ, shall not be prepared to the battle.

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Further, if we do not speak with words easily to be understood then those who hear us will not know what we are saying. Further, if those who hear me do not know the meaning of my voice, then I shall be a barbarian to them and they shall be like barbarians to me. Clearly Paul is teaching plainly the importance of not speaking to people in languages they cannot understand. If I do not know the language the congregation speaks then I need an interpreter. Back during the time of the sign gifts, I would have needed to pray that God would give me knowledge to interpret what I said into the language of the congregation.

The speaker is not to speak in a tongue the congregation cannot understand unless it can be interpreted to the congregation. I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.


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In the above scenario, neither the speaker nor the congregation know the particular language that is spoken, however, the language is known to some men. Again, to pray or sing in a language that neither I nor the congregation knows will not edify anyone. It is a total wasted effort. If I pray or sing with the understanding in a language the congregation understands then the congregation will be edified. That is why he said it is better to speak five words with understanding than ten thousand words in an unknown tongue. When we speak in the church, we are not speaking to unbelievers but to believers.

Prophesying serves the believers. Thus, we are to speak with the understanding in a language known unto the church.

SIGNS AND WONDERS: Understanding the Language of God

Whereas, if we speak to edifying in a language the congregation understands then the unlearned or unbeliever may be convinced of the truth and having the secrets of his heart made manifest by the preached word, he will worship God and report that God is in you of a truth. Let all things be done unto edifying. If there is no interpreter, then he is not to speak.

Based on this, then there should never be someone speaking in the church in a language not known to the congregation, unless there is an interpreter and the interpreter interprets to the language the congregations knows.

Signs and Wonders

Also, to speak in a language unknown to the congregation without it being interpreted does not edify the church and is in violation of the principle Paul stated above "Let all things be done unto edifying. Further to speak things in a language that I do not understand and the congregation does not understand is also confusion and is contrary to the spirits of the prophets being subject to the prophets.


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  • Signs and Wonders?
  • Paul did not forbid the speakers to speak in tongues, but rather that there be an interpreter so that the congregation can receive edifying. This is the decent and orderly thing to do. Two Covenants of Worship. Experiential and laden with messages, the new language isn't spoken chiefly in words though sometimes it comes to us that way ; it is rich in signs, symbols, wonders, and coincidences. When we open ourselves up to the new language, we can open ourselves to a larger and better life.

    When we learn to be receptive to the new language, we can begin to understand its unique grammar and rules, and to benefit from its grace. It teaches us how to listen to God and to understand the answers to our prayers, to know if we are on the right track when plagued by worry, doubt, and uncertainty.

    Albert Clayton Gaulden - Signs and Wonders

    Focusing on the process that the author uses in his groundbreaking work as director of the Sedona Intensive, Signs and Wonders can help us all to learn how to clear "God's channel" and to master a new form of communication. What Do You Hear? If prayer is about talking to God, Signs and Wonders is about listening for God's answers.

    Albert Clayton Gaulden, founder and director of the Sedona Intensive, believes that God speaks to us personally in a language that is rich in symbol and coincidence, offering messages and guidance we can put to use every day to solve our problems and gain peace, joy, and direction.

    In Signs and Wonders, Gaulden teaches us how to open ourselves up to the language of God, and open ourselves to a more meaningful life. How can we listen to God?