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His breaths came in jagged gasps.

Scriptures About Work: What Every Christian Needs to Know About Work

Even a few coppers for a few hours work would buy bread. Why do you not hear my prayers? No landowner will come at this late hour. As the sun reached midway in the afternoon sky, Samuel left to fill his water skin. When he returned, only two men remained. When he heard the same landowner had returned and hired three more of the laborers, Samuel pounded his fist into his hand and mumbled to himself.

The Laborers in the Vineyard

Shadows lengthened toward evening. Samuel stood and began to pace. He would have to tell his wife and children he had failed, that they would be without food yet another day. He gulped to swallow his anger and disappointment and turned to pace the other direction. His heart leaped to see a man dressed in expensive robes walked toward Samuel and the other two unemployed men, the same landowner who had taken the other laborers.

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Samuel pulled on his earlobe in disbelief. This man wants us to work in his vineyard at this late hour?

The wages would be minimal. Would it be enough to by a loaf of bread? It would be more than he had earned all week.

Vineyard Notes – Valley Vineyard Christian Fellowship

The workers already in the field eyed these three latecomers. Samuel shrugged away disdainful looks for the Lord had answered his prayers. Samuel trimmed vine after vine using his bare hands with great skill and speed to prove his worth to the landowner. The hour passed quickly. Too soon, the manager called the workers together to receive their pay. Samuel stayed at the back of the crowd. It would be disrespectful to move ahead of those who had worked all day.

Samuel, with is two companions, walked forward with their heads hung low. They dared not look at the others who deserved to be paid first. Every day will I that means fruitful labor for me. And I do not 'Summon the laborers and give them their pay, beginning with.

Where is the Lord's Vineyard? Application to the The penny payment stands for eternal reward in heaven. In our lesson this patriotism is shown by laboring in God's vineyard, the people of Israel. Those with special talent, who cultivate it with dedicated devotion, will naturally more forward more swiftly than others. This is the common reward to which we look forward. But we must agree to do the work and labor according to His instructions. As we do honest work, we not only make something, but we make ourselves, we build our character, through the qualities we bring to our work.

Moreover, if we understand the way work happened in the ancient world, we see that work really was a blessing. Men used to go to the market place in the morning hoping to be hired as day workers. They did all they could to be chosen, arriving with all their tools, running up to meet those who were hiring, selling themselves as hard-workers, much as men in our country did during the Great Depression.


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They and their families were living on the semi-starvation line. To be unemployed for a day was to court disaster. If they were not picked at dawn, they would be filled with anxiety. If they were not picked later, at 9, they would have been concerned about letting their wife and children down. If they were not selected by noon, they would have begun to wonder what objects and epithets their loved ones might throw at them on return!

If they were not hired by three, they would have begun seriously to worry that their family, and especially their children, might go to bed ravenously hungry and malnourished. Most of them would have been dying of apprehension They easily have traded in 11 hours of work in the fields for the eleven hours of anxiety waiting in the square. These considerations bring us to the first application of the parable. Jesus was using this story to preach to the Jews about salvation. For thirteen hundred years, they had been committed to keeping a covenant with God based on the faithful fulfillment of the Mosaic law.

He said that the prostitutes, if they repented and accepted his Gospel, were going to receive the full pay of salvation. He said that tax collectors, hated by observant Jews for their complicity with the Romans, would receive the same if they accepted the Gospel like Zacchaeus of Matthew whose feast the Church celebrates today.

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Through this parable, Jesus was exposing a serious flaw in the way they looked at the Covenant with God and with the religious life in general. Just like sometimes we can view work as a burden rather than a blessing, so they looked at their keeping of the covenantal precepts more as a yoke than a grace. We Christians can often be guilty of the same flaw. We can behave like the older brother in the Parable of the Prodigal Son who resents that the Father treats our profligate brothers and sisters with the same love with which he has treated us who have never disobeyed his commands in the same flagrant way.

But this envy happens because our vision has become distorted. So the first lesson that the Lord wants us to take from this parable is that he continues to call others into his vineyard to join those whom he called earlier. If we hope our thoughts to become more like his thoughts and our ways his ways, then we must rejoice when others are hired for the work of the kingdom. Moreover, if our thoughts and ways resemble His, then we must strive to work, with Jesus, to let everyone know that there are still job openings in the fields.

What Bishop Sean was candidly admitting was that many priests are, in fact, lazy. The Lord wants his priests, on the other hand, to be diligent and to work for the salvation of souls with the same zeal that a greedy businessman would work to increase his profits. But God wants us to each of us to become a real laborer, true hard worker, in and for his kingdom.